Details of IST’s New Project:
Alhamdulillah, through the Grace of Allah (swt) and the du’aas of our well-wishers, we have purchased 20 Overlea Blvd. property (Land size 3.2 Acre, Total building 66,377 sqf, with 137 parking spots) in Thorncliffe area for $10.9 million dollars. Islamic Society of Toronto urgently needs $10.9 million dollars to complete on its new premises. Donate Generously for new Project. All donations are tax deductible.
1. A polite and humble reminder to keep the Masjid Darus Salaam’s new project in your Duaas, especially in these blessed last few days of Ramadhan. May Allah take the project to completion with ease, and make it a center of hidayah for all.
2. A humble request to continue with your generous donations towards our new premises.
Rasulullah SAW said “The most beloved deeds to Allah are those done in continuity, even though they may be small (in amount).”Every night try to give some sort of donation to the Organization.
3. Those who are planning to give Qardh to IST are requested to come sooner than later. Wouldn’t it be great for our Aa’mal of giving Qardh to be accepted in this blessed month Instead of later?! By your savings remaining in your bank accounts won’t really benefit you much if you don’t intend to spend it, however the moment you’ll shift it into our bank account Allah Ta’ala will start writing your reward and you’ll be doing a great favour to the community
مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّائَةُ حَبَّةٍ ۗ وَاللَّهُ يُضَاعِفُ لِمَن يَشَاءُ ۗ وَاللَّهُ وَاسِعٌ عَلِيمٌ. (البقرة، 261 The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing. (The Cow, 261) As we enter the last ten days of Ramadan, and particularly the blessed odd nights, acts of charities will be multiplied greatly.
Completion of the glorious Quraan in Taraveeh prayers at Masjid Darus Salaam will be on 29th of Ramadhan Night – Friday June 23, 2017 In sha allah.
Eid Salah Timing: June 25th or 26th 1st Eid Salah @6.15am, 2nd Eid Salah @8.15am. Sadaqatul Fitr $7.00. http://www.hilalcouncilofcanada.ca Please visit Hilal website for moonsighting details.
- Designed for boys and girls age 6 to 15 years
- 6 weeks program- July 10 to August 18, 2017
- Class Hours: Mon to Thurs 10.00am to 2.00pm, Fri.10.00am to 12.30pm
- Consist of in-class Islamic and other studies and outdoor activities.
- Fees $75.00 per child. Deadline for registration July 03-2017
- Interested parents are requested to contact IST office for details and registration.
- All the registered students in the summer program, please be at Masjid on July 10, 2017@ 9.45 am.
Spaces available for Sunday Madrasah for Boys, Girls and Adult. Class Timing- Every Sun. 10.00 am to 1.30pm. $35 monthly fees. Please visit Masjid Darus Salaam on Sun. 11.00 am to 1.00 pm for more details and registration. Contact: Moulana Imran Patel.
No Spaces are available at this time for Evening Madrasah classes.
Accepting Full Time Hifz class applications. Limited spaces available. Contact: Mufti Anas or visit Masjid office.
- Download Madrasah Form (Details of all Islamic Education on 2nd page)
- Download Pre-authorized Donation Form
- Download Prayer/Salah Time Table
Full Time Aa’lim/Aa’limah class and part time Evening Aa’lim class at Masjid Darus Salaam. Contact Masjid office for details and registration.
NOW you can DONATE at Masjid Darus Salaam (IST) office using your DEBIT and CREDIT Card. Also, donating online is easy. Click on the link below and you’ll be taken to our charity page on canadahelps.org,
Our Yearly operating budget is approximately $360, 000. A donation tax receipt will be sent for all donations. Click HERE > Donate Online now for this Masjid Through CanadaHelps.org.
For your convenience, we accept Visa/M.C. & Debit for donation at IST office.
Imaam Abu Hanifa RA
Al-Nu`man ibn Thabit al-Taymi, al-Imam Abu Hanifa (d. 150), called “The Imam” by Abu Dawud, and “The Imam, one of those who have reached the sky” by Ibn Hajar, he is known in the Islamic world as “The Greatest Imam” (al-imâm al-a`zam) and his school has the largest number of followers among the four schools of Ahl al-Sunna. He is the first of the four mujtahid imams and the only Successor (tâbi`i) among them, having seen the Companions Anas ibn Malik, `Abd Allah ibn Abi Awfa, Sahl ibn Sa`d al-Sa`idi, Abu al-Tufayl, and `Amir ibn Wathila.
Abu Hanifa is the first in Islam to organize the writing of fiqh under sub-headings embracing the whole of the Law, beginning with purity (tahara) followed by prayer (sala), an order which was retained by all subsequent scholars such as Malik, Shafi`i, Abu Dawud, Bukhari, Muslim, Tirmidhi, and others.
Al-Khatib narrated from Abu Hanifa’s student Abu Nu`aym that the latter said: “Muslims should make du`a to Allah on behalf of Abu Hanifa in their prayers, because the Sunan and the fiqh were preserved for them through him. Al-Dhahabi wrote one volume on the life of each of the other three great Imams and said: “The account of Abu Hanifa’s life requires two volumes.” His son Hammad said as he washed his father’s body for burial: “May Allah have mercy on you! You have exhausted whoever tries to catch up with you.”
Abu Hanifa was scrupulously pious and refused Ibn Hubayra’s offer of a judgeship even when the latter had him whipped. Like al-Bukhari and al-Shafi`i, he used to make 60 complete recitations (khatma) of Qur’an every Ramadan: one in the day, one in the night, besides his teaching and other duties. Ibrahim ibn Rustum al-Marwazi said: “Four are the Imams that recited the entire Qur’an in a single rak`a: `Uthman ibn `Affan, Tamim al-Dari, Sa`id ibn Jubayr, and Abu Hanifa.” Ibn al-Mubarak said: “Abu Hanifa for a long time would pray all five prayers with a single ablution.”
Al-Suyuti relates in Tabyid al-Sahifa that a certain visitor came to observe Abu Hanifa and saw him all day long in the mosque, teaching relentlessly, answering every question from both the scholars and the common people, not stopping except to pray, then standing at home in prayer when people were asleep, hardly ever eating or sleeping, and yet the most handsome and gracious of people, always alert and never tired, day after day for a long time, so that in the end the visitor said: “I became convinced that this was not an ordinary matter, but wilâya (Friendship with Allah).”
Sufyan al-Thawri praised Abu Hanifa when he said: “We were in front of Abu Hanifa like small birds in front of the falcon,” Both Ibn al-Mubarak and Sufyan al-Thawri said: “Abu Hanifa was in his time the most knowledgeable of all people on earth.”
Ibn ‘Abdul Barr relates in Al-Intiqaa’ fi Fadaa’il ath-Thalaathah al- A’immah al-Fuqahaa’ (p. 145) that Imaam Abu Hanifa said “It is not permitted for anyone to accept our views if they do not know from where we got them.” and encoraged people to follow the authentic hadith and learn the proofs and daleels. Ibn ‘Aabideen quotes in al-Haashiyah (1/63) that Imaam Abu Hanifa said “When a hadith is found to be sahih, then that is my madhhab.”
An example of Abu Hanifa’s perspicuity in inferring legal rulings from source-texts is his reading of the following Hadith:
The Prophet said: “Your life in comparison to the lifetime of past nations is like the period between the time of the mid-afternoon prayer (‘asr) and sunset. Your example and the example of the Jews and Christians is that of a man who employed laborers and said to them: ‘Who will work for me until mid-day for one qirât (a unit of measure, part of a dinar) each?’ The Jews worked until mid-day for one qirât each. Then the man said: ‘Who will work for me from mid-day until the ‘asr prayer for one qirât each?’ The Christians worked from mid-day until the ‘asr prayer for one qirât each. Then the man said: ‘Who will work for me from the `asr prayer until the maghrib prayer for two qirât each?’ And that, in truth, is all of you. In truth, you have double the wages. The Jews and the Christians became angry and said: ‘We did more labor but took less wages.’ But Allah said: ‘Have I wronged you in any of your rights?’ They replied no. Then He said: ‘This is My Blessing which I give to whom I wish.’”
It was deduced from the phrase “We did more labor” that the time of mid-day to `asr must always be longer than that between `asr and maghrib. This is confirmed by authentic reports whereby:
The Prophet hastened to pray zuhr and delayed praying `asr.
The Prophet said: “May Allah have mercy on someone who prays four rak`as before `asr.
`Ali delayed praying `asr until shortly before the sun changed, and he reprimanded the mu’adhdhin who was hurrying him with the words: “He is trying to teach us the Sunna!”
Ibrahim al-Nakha`i said: “Those that came before you used to hasten more than you to pray zuhr and delay more than you in praying `asr.” Al-Tahanawi said: “Those that came before you” are the Companions.
Ibn Mas`ud delayed praying `asr.
Sufyan al-Thawri, Abu Hanifa, and his two companions Muhammad ibn a-Hasan and Abu Yusuf therefore considered it better to lengthen the time between zuhr and `asr by delaying the latter prayer as long as the sun did not begin to redden, while the majority of the authorities considered that praying `asr early is better, on the basis of other sound evidence to that effect.
Like every Friend of Allah, Abu Hanifa had his enemies. `Abdan said that he heard Ibn al-Mubarak say: “If you hear them mention Abu Hanifa derogatively then they are mentioning me derogatively. In truth I fear for them Allah’s displeasure.” Authentically related from Bishr al-Hafi is the statement: “No-one criticizes Abu Hanifa except an envier or an ignoramus.” Hamid ibn Adam al-Marwazi said: I heard Ibn al-Mubarak say: “I never saw anyone more fearful of Allah than Abu Hanifa, even on trial under the whip and through money and property.”